Confession

Must I Name Every Sin?

Thanks for an awesome site. Question: In the last paragraph of your article “Psalm 83” you state that any unconfessed sin will hamper our fellowship with God.

How do I know what this unconfessed sin is? When in prayer, I confess all my sins that I’m aware of and ask God to forgive me for all these sins and also all other sins that I’m not aware of, am I still out of fellowship with Him because I did not confess those sins that I’m unaware of by name?

A. No. The Lord won’t get you on a technicality. He knows if the intent of your heart is to confess and if it is, you’re covered. What I was talking about is a sin we are aware of but refuse to confess for one reason or another.

I’ve always believed that David’s prayer in Psalm 19 is a good one for confession.

Who can discern his errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me. Then will I be blameless, innocent of great transgression. May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer. (Psalm 19:12-14)

Website: www.gracethrufaith.com

Fasting

Q. My question is about fasting. I know that there are examples in the New Testament of people fasting, but I’ve never had a pastor ever teach about it. How should we fast? When? For how long? How often? How does it work? What is it’s purpose? Please teach me about this subject and how I should incorporate it into my own life and walk with God. Thank you, as always, for all of your hard work.

A. Believers fast when they want to show that an issue has great urgency or importance to them. It could be for healing, direction, intercession or other significant matter. The length and type of fast depends on the person, and could be a partial fast, like foregoing only certain foods, or a complete fast. The important thing is that you do what you commit to and keep it secret.

Matt. 6:17-18 says, “But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”

Since the Lord didn’t say “If you fast” but “When you fast” it seems that fasting should be a regular part of our prayer life.

Is This Fasting Or Not?

Q. Hello again, still watching your web. Learning answers to a lot of topics I have wondered about for a long time. Every one is talking Fasting. I go to a church that does fasting different than I’ve ever heard. I believe that you give up food in some way or totally for as long as you feel God would exspect of you as an individual. I have heard that a person can fast things like giving up T.V or some kind of pleasure. I do not believe in this as to me it seems like one is giving up a sin that should not be in your life any way. What does the Word say? I really would like your thought on this. Maybe I am wrong. God Bless you and I’ll look for an answer.

A. Many Christians give up little pleasures for a time and call it fasting. But Biblical fasting involves either limiting or going entirely without food or drink or both.

Also, the dictionary defines fasting as, “1) To abstain from food. 2) To eat very little or abstain from certain foods, especially as a religious discipline.”

The idea is to devote the time normally spent eating to prayer and also let our hunger pains prompt us to pray. Jesus spoke of fasting as if it should be a normal part of our Christian life.

The Israelites were required to fast on certain Holy Days, Yom Kippur for example. Several Biblical characters fasted for extended periods. Among them were Moses, Elijah, Daniel, John the Baptist, Paul, and Jesus. It’s a way of focusing intently on God and listening for His will on an issue. Fasting often precedes embarking on an important mission for the Lord.

Casting Out A Demon

Q. In Mark 9:14-29 is Jesus saying that the unclean spirit in the boy can only be delivered through prayer and fasting only. Is this applicable in our day or do we have the authority to expel a demon?. If we were to pray and fast, will Jesus remove the demon without expelling it ourselves? What happens if the person is hostile to any sort of ministry?.

A. Prayer and fasting are ways to gird ourselves for battle. They build up our spiritual strength. Some spiritual battles are tougher than others, and Jesus was telling His disciples that the demon they were up against had great strength and would be difficult to dislodge. Jesus cast out the boy’s demon because He had sufficient strength then and there and didn’t need to go and prepare Himself like the disciples did.

If you’re asking about casting a demon out of an uncooperative person, forget it unless you’ve been specifically called to a deliverance ministry and are adequately prepared. Read Acts 19:13-16 to see why.

Website: www.gracethrufaith.com

Dispensationalism?

The Dangers Of Dispensationalism

Q. I have been visiting your site for some time now and have thoroughly enjoyed it. Recently I received e-mail from the Reformation Book Store. They were advertising a book on the dangers of dispensationalism. It says that this belief causes confusion about how to pray for our Nation and the world because we believe the Bible predicts what will happen and there is nothing we can do about it, so why pray. I have to admit that I feel confused about this too. When we read that “there will be perilous times” why should we pray for wise leaders? What do you say on this subject?

A. There’s a one word answer to this question. Nineveh. God sent Jonah to Nineveh to warn them of a judgment coming in 40 days. But they had a wise leader and at his command the entire city, from the King to the lowliest subject, went into prayer and fasting with sincere repentance. God was impressed enough to delay the judgment. It eventually happened, because a future generation rebelled again. But the whole generation of people who prayed were spared from it. God said the judgment was coming but the people of Nineveh determined the timing by their response.

Dispensationalists are not fatalists. We understand the power of prayer. And remember this. God knows the end from the beginning, and dispensationalists believe that every word He spoke will come to pass. But that’s not the same as saying He controls the timing of every event. The story of Nineveh proves that He listens to us and can be moved by the fervency of our prayers.

Website: www.gracethrufaith.com

Suicide?

Can A Believer Commit Suicide?

Q. In light of (a daytime actor’s) recent suicide I was having a discussion with a friend of mine who is also a born again believer. We had a disagreement over the outcome if a born again believer took his or her own life. He feels that they would go to heaven since they were born again, no matter what. I suggested that a born again believer wouldn’t take their own life because of the indwelling of the Holy Spirit and it’s power to convict the individual of their sin, thus bringing them back into a proper frame of mind and keeping them from going through with the act.

He however sited the case with Samson, who was given the power by God to bring down the temple on the Philistines thus also killing himself. Since Samson did this out of revenge for the loss of his eyes, it was not done as a selfless act but as a selfish one. Yet we both agree that Samson went to be with the Lord. My question to you is, do you believe it is possible for a born again believer to killthemselves, and if so, would they go to heaven? I fail to see any circumstance in which a congnizant person would. Thanks and God bless.

A. There are several clear passages in Scripture that describe the permanent nature of our salvation decision, and several others that explain that once we’re saved, it’s the Lord’s job to make sure we wind up in heaven with Him. Hebrews 10:12-14 is a good example.

But there are no passages implying that the Holy Spirit takes control over our lives. Jesus called Him “the Counselor” and that’s just what He is. Every time you sin you’re over riding the Holy Spirit’s counsel. And when you feel guilty afterward you’re experiencing His conviction for having done so. Confession is the antidote He gave us for that guilt.

He can’t prevent you from doing anything that you’re determined to do because He won’t deprive you of your power of choice. So yes, believers continue to sin and even commit suicide.

As for Samson, his was not simply a selfish act of revenge as a surface reading implies, but came out of his prayer that God would give him one final chance to do what he had been called to do, and that’s begin Israel’s deliverance from the Philistines (Judges 13:5). The fact that God answered his prayer for supernatural strength again indicates that Samson had repented, reinstated his Nazarite vow (symbolized by letting his hair grow again in v.22) and earned the Lord’s favor again during his time of captivity. Otherwise, the Lord would not have restored his strength.

Website: www.gracethrufaith.com

Peace of Israel

Praying For The Peace Of Jerusalem

Q. When reading your article “The End times According to Isaiah, Part 12″ I was struck by the message for today-that we are to pray for peace in Israel. How do we do this? We know that there will be no peace in Israel until the Lord comes. God has told us that the times for Israel are going to get quite bad. I would like to pray for Israel but I don’t know how to go about it. How do I pray for peace when God has already said there will be no peace? Could you share with me how you pray for Israel?

A. When we pray for the Peace of Jerusalem we’re in effect praying for the Lord’s return. We’re also demonstrating that things important to Him are also important to us. Remember He told us to give Him no rest until He does this. The Lord’s return is so important to Him that we who long for His appearing will receive a crown just for doing so. (2 Tim 4:8)

While the Bible says there will be hard times ahead for Israel, it also says that in the end there will be peace. So our prayers will not be in vain. In fact they could make the interim easier to bear. When I pray, I ask the Lord to bring peace to His people, and to His Land, and to fulfill His promise to Israel.

Website: www.gracethrufaith.com

Prayer

Warfare Praying

Joseph Chambers

www.raptureready.com/featured/chambers/jc47.html

Praying is a waste of time until the Prayer Warrior is willing to engage Satan in combat. The Son of God made one of his greatest proclamations about prayer in Matthew’s Gospel. His words took my breath when I read them again a few days ago. My soul has been longing for a prayer life like John Knox, Duncan Campbell, or John Wesley. The king of England declared that he feared the prayers of John Knox more than all the armies of his enemies. Today, it is clear that our politicians fear nobody, not even God.

That is about to change. Here is what Jesus Christ said about prayer, “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house” (Matthew 12:28-29). Praying for a change in our churches, homes, or communities is hopeless until we move beyond just making petitions to God about the needs. “In whom the god of this world hath blinded the minds…” (2 Corinthians 4:4a). Satan must be defeated by saints that engage him in combat. Satan has to be cast out of a situation before prayer can change that situation.

The Father is ready for you and me to learn that we can bind Satan and every evil spirit under his command. Never has our world been more overwhelmed with the spirit of the Antichrist. Our children are deeply troubled by dark forces of the night. Music of this generation is straight out of the pit. Rock, rap, and most contemporary music are soulical at best and often diabolical. This music creates bondage and spiritual blindness. Even small children are terribly troubled by spirits of fear and selfishness. Only in defeating these spirits can these lives be liberated.

Satan is nothing but a fallen angel. Jesus Christ has provided His church with authority to bind Satan and his powers so that Satan can do nothing but yield. The Son of God said “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew 16:19).

This statement was made to Peter. Some might say that it does not apply to the church. Our Lord of His church was careful to eliminate that possible argument. Later, He speaks to the church about brother sinning against brother and the authority of the church to deal with such situations. He then tells the church, clearly identified as the church, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven”(Matthew 18:18-19). The church is His authority on earth, which includes the very realm of Lucifer. The very word church means “called out and set in authority.”

The Apostle Paul gave us the picture of warfare in the spiritual realm and warned us that it was like “hand-to-hand” combat. He said by the Spirit, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:11-12). Using the term “wrestle” reminds us of a personal engagement. It’s a spiritual war that we are called to be part of in this Christian life. Many years ago, the church used terms with a military ring, but our modern church is passive and resents such terminology. Their helplessness is the result of this lost of a warfare mentality.

This kind of warfare is not for the adult babies in our churches. The church is full of worldly, emotionally titillated people trying to use spiritualistic powers to bind spirits. They are making things worse, not better. The seven sons of Sceva were of the same nature as these spiritual weaklings. Seven of his sons tried to use the name of Jesus whom Paul preached and prayed over a possessed man. The result was a perfect picture of our church world today. “And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded” (Acts 19:15-16). Does Satan know our names like he knew Apostle Paul’s name?

Do not think to move quickly into this warfare with hell. Prepare your life by separation from the world and a great period of consecration to a life hid in Christ. Seek His righteousness and holiness until there is a broken and humble spirit before the Lord. Obey every Biblical restriction of Godliness and learn how to utterly depend on Christ and His Holy Spirit.

“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:18). But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost” (Jude1:20). “…but the people that do know their God shall be strong, and do exploits.” (Daniel 11:32b).

Joseph R. Chambers

jrc@pawcreek.org

Prayer of Faith

11.11 Common mistakes in the prayer of faith

Sometimes, we may not get results in the prayer of faith due to a lack of revelation of what Christ has accomplished on the cross. Let me share three common mistakes in the prayer of faith by using the example of healing.

1) Uncertainty over God’s Will

When we pray for healing, we should not say, “Lord, IF it is Your will, heal me.” This prayer has no basis of faith as there is an uncertainty reflected by the word “if”. First of all, we need to be certain if it is God’s will to heal.

In Matt 8:2, a leper came to Jesus and asked if Jesus was willing to heal him. Jesus said He was willing. The leper had to know that. Today, we know God’s will through Jesus. Isaiah 53:5 declares, “By His stripes we are healed.” Beloved, have no doubt that it is God’s will to heal – Jesus has paid the price for your healing!

2) Lack of Revelation of “Christ the Healer”

When we pray for healing, we do not say, “Lord, PLEASE heal me.” When people pray for healing as a knee-jerk reaction to a crisis, they end up pleading. Their prayers are filled with anxiety.

It is important to receive a personal revelation of “Christ the Healer”. Those who have a revelation of Christ the Healer would be unshaken in a crisis; they do not plead but turn to Him in faith and quiet confidence.

3) Lack of Revelation That “It is finished”

When we pray for healing, we do not say, “Lord, I pray that YOU HEAL me.” If we truly understand the redemption work on the cross, all our healing was accomplished when Jesus cried, “It is finished.” For God, there is no more work to be done for healing. For us, it is a matter of enforcing what was accomplished 2,000 years ago on the cross by speaking to the circumstances. The way to receive is by faith through our spoken word.

When Peter quoted Isaiah 53:5, he used the past tense. He said, “By whose stripes you WERE healed” (1 Pet 2:24). He was looking back at the finished work on the cross.

When we receive this revelation, we will end up “speaking to the mountains” instead of “asking in prayer”. All the successful ministers throughout Church history who experience great results in the prayer of faith always spoke to their mountains.

11.10 How to pray the prayer of faith (part 4) – Standing in faith

What happens after we have prayed? Sometimes we receive immediate results. On other occasions, the manifestation of the results may take a little longer. Do we look at the circumstances with our natural eyes and begin to doubt? If we do so, we will nullify the power of prayer.

2 Cor 5:7 says that we are to walk by faith and not by sight. I know how hard it can be but we are to believe that the mountain has already been removed in the spiritual realm, and that the manifestation has to follow. We should see the prayer answered through our spiritual eyes. We have prayed and it is settled!

Mark 11:24 (Revised Standard Version) says that whenever we pray the prayer of faith, we must believe that we have received. It is in the past tense.

(Mark 11:24, Revised Standard Version)
THEREFORE I tell you, whatever you ask in prayer, BELIEVE THAT YOU HAVE RECEIVED IT, and it WILL BE YOURS.

Hence, we should be giving thanks to God between the time of prayer and the manifestation of the results. We should also maintain our faith by meditating on God’s Word and by proclaiming victory over the circumstances.

Some are of the view that the prayer of faith can be prayed only once. But on one occasion, Jesus prayed for a blind man twice (Mark 8:22-25), and the healing was progressive. If the results do not manifest immediately, we should continue visualizing and proclaiming to the circumstances to release our faith. As we do so, we should also continue giving thanks for His finished work.

A few years ago, I woke up with soreness on my heels. I thought it was due to too much exercise. But the pain remained and grew worse. Soon I was unable to even stand up to worship on Sundays. So I prayed the prayer of faith for healing. I told myself that I had a lot more places to go to. But nothing happened. Week after week, I would proclaim my healing as I took the Holy Communion. I was still thanking God for my healing one year later.

One day, the doctor said that if things didn’t improve, he would have to inject steroids into my heels. I didn’t want to be injected with steroids. I continued giving thanks. A few days before my appointment, the pain disappeared. The healing only manifested over a year later.

11.9 How to pray the prayer of faith (part 3) – Resting our faith in Jesus

When we pray the prayer of faith, we do not focus our faith on our faith. It is not how hard we believe. It is who and what we believe. We rest our faith in Jesus. Using the name of Jesus is a common expression that we are resting our faith in Him.

When Jesus completed the work on the cross, God raised Him up and gave Him the name above very other name – in heaven, on earth and beneath the earth. It is the most powerful name in the whole universe. This explains why Satan tries to degrade the name of Jesus, and Hollywood uses His name disrespectfully as a swear word.

(Phil 2:9-11)
Therefore God also has highly exalted Him and given Him the NAME which is ABOVE EVERY NAME, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

The name of Jesus represents His Person as well as the fullness of His authority. He has given us the right to use His name because we represent Him and He has delegated His full authority to us on earth. This explains why Mark 16:17-18 says, “IN MY NAME they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”

We are to execute our authority using the name of Jesus. Therefore, when we pray the prayer of faith, we put our faith in the name of Jesus, which represents His Person and His authority. In Acts 16:18, Paul commanded an evil spirit to come out of a girl in the name of Jesus. Another powerful example was how Peter prayed for the lame man at the gate called Beautiful.

(Acts 3:6-8, 16)
Then Peter said, “Silver and gold I do not have, but WHAT I DO HAVE I give you: IN THE NAME OF JESUS CHRIST OF NAZARETH, RISE UP AND WALK.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God.

And His name, through FAITH IN HIS NAME, has made this man strong, whom you see and know. Yes, the FAITH which COMES THROUGH HIM has given him this perfect soundness in the presence of you all.

Peter spoke to the problem, not to God. He focused his faith in the name of Jesus. He attributed the healing to faith in His name.

11.8 How to pray the prayer of faith (part 2) – Speaking to the mountain

In the last lesson, we said that there were 4 important principles in the prayer of faith. The first was to believe the promise from God’s Word. God’s Word cannot fail; it is the basis for our faith.

Today, let us talk about how we can release that faith through prayer. Many people talk to God about their mountain. But God wants us to talk to our mountains about God.

Every healing, every miracle and every promise has been purchased on the cross 2,000 years ago. We do not have to ask God anymore. It had already been given when Jesus cried, “It is finished.” We just need to enforce those promises as kings and priests by speaking them into existence. Our faith is released through our outward confession.

We will now show you that the prayer of faith is not even talking to God. It is simply speaking to the mountain to be cast out, or calling forth His promise. The famous passage which teaches us about the prayer of faith is in Mark 11:22-24.

(Mark 11:22-24)
So Jesus answered and said to them, “Have faith in God. For assuredly, I say to you, whoever SAYS TO THIS MOUNTAIN, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. THEREFORE I say to you, whatever things you ASK WHEN YOU PRAY, believe that you receive them, and you will have them.”

This passage shows us that the prayer of faith is through speaking to the mountain. Jesus equates “asking in prayer” with “saying to the mountain”. Therefore, when we speak to the mountain, we are actually asking in prayer. Jesus shared this passage to explain how the fig tree which He cursed earlier withered away. He simply spoke to it saying, “Let no one eat fruit from you ever again” (Mark 11:14).

This principle of “speaking” is used throughout the Bible especially in praying for the sick, in raising the dead, in casting out evil spirits and in praying for the baptism in the Holy Spirit (Acts 3:6-8, 9:17, 9:40, 16:18; Mark 5:41; Luke 4:39; John 11:43). We can also apply this principle to the other promises of God. For example, you can speak to your mountain of debts. You can proclaim life to the barren womb. You can speak to yourself to receive wisdom, love, joy and peace of the Lord.

Therefore, in the prayer of faith, we should be speaking to the mountain to be cast out, or to call forth God’s promise. God will back us up in heaven when we enforce His victory. So stop talking to God about your mountain; start talking to your mountain about God.

11.7 How to pray the prayer of faith (part 1) - Believing in the promise

There are four simple principles in the prayer of faith. Firstly, we believe the promise. Secondly, we speak to the mountain. Thirdly, we rest our faith in Jesus. Finally, we must maintain our faith in Jesus after praying. Remember that these are not formulas. More importantly, let an understanding of the principles produce faith in our hearts. We should always depend on the empowerment of the Holy Spirit to pray; as we keep our eyes on Jesus, our high priest.

1) Believing in the promise

God’s Word gives us certainty of His promises and produces faith in us. As such, when we understand more of God’s Word, our faith increases and we get more results in the prayer of faith. Here are some examples of God’s covenant promises:

1) Forgiveness and salvation (Is 53:5; John 3:16; Eph 2:8)
2) The gift of no condemnation (Rom 8:1)
3) The gift of righteousness (2 Cor 5:21; Rom 5:17)
4) Baptism in the Spirit with the new prayer language of tongues (Acts 1:8, 2:1-4)
5) The leading of the Holy Spirit from within (Rom 8:14)
6) A divine destiny in life (Heb 12:1-2; Ps 139:16)
7) Family salvation (Acts 16:31)
8) The power of the Holy Spirit (Eph 1:19-21)
9) The gifts of the Spirit (Eph 4:7-8)
10) Spiritual authority over Satan (Eph 2:6; Rev 1:6; Mark 16:17-18)
11) Angelic help (Heb 1:14)
12) Freedom from fear and having a sound mind (2 Tim 1:7)
13) The love of God (Rom 5:5; Gal 2:20)
14) The joy of God (Neh 8:10; John 16:24; Rom 14:17, 15:13)
15) The peace of God (Is 53:5; Phil 4:6; Rom 5:1, 14:17)
16) Boldness (Prov 28:1)
17) Wisdom and possessing the mind of Christ (1 Cor 2:16; James 1:5)
18) Prosperity of the soul (3 John 2)
19) Deliverance from trouble and victory (Ps 91:15; Deut 28:7)
20) Financial blessings (2 Cor 8:9; Phil 4:19; 3 John 2; Deut 8:18)
21) Promotion (Deut 28:13)
22) Redemption of lost years (Joel 2:25)
23) Physical healing (Is 53:5; 1 Pet 2:24)
24) Divine health (Rom 8:11; 3 John 2)
25) Renewal of your strength and youth (Is 40:30-31; Ps 103:5)
26) Good sleep (Ps 127:2)
27) Fruitfulness of the womb and having blessed children (Ps 128:3)
28) Long life (Ps 91:16; 118:17)
29) Deliverance from labor pains (Gen 3:16; Gal 3:13)
30) Divine protection (Ps 91)

The list is not exhaustive. The abundant covenant promises in the Bible are for you to discover in this exciting journey. You can you possess your promises in Christ.

11.6 The prayer of faith

Many believers do not realize that there are different types of prayers with different rules. We can apply the wrong rules and end up not getting the right results. It is like playing rugby according to soccer rules.

The Apostle Paul spoke of praying to God with “all kinds of prayer” (Eph 6:18, The New Century Version). The Amplified version says, “With all manner of prayer and entreaty.” Paul was talking about more than one type of prayer.

(Eph 6:18, NCV)
Pray in the Spirit at all times with ALL KINDS OF PRAYER, asking for everything you need. To do this you must always be ready and never give up. Always pray for all God’s people.

In order to engage in prayer effectively as New Covenant priests of God, we need to first know the different types of prayer. Each of these prayers applies to different situations and the principles for each are different. Applying the right principles for each type of prayer with the help of the Holy Spirit will get us the required results.

Let us start with the prayer of faith. The prayer of faith is used to possess the covenant promises of God. It is used when the Bible gives us a specific promise and His will is clear. God’s Word is a legal covenant and it gives us a legal basis to receive His promises. The condition to receive His promises is faith.

We can only use the prayer of faith when we have spiritual authority over the subject matter. We can pray for our families, our children, our spiritual dependants, our possessions and ourselves.

However, one believer cannot exercise faith on behalf of another believer who is not a spiritual dependant. That person has to exercise his faith over his personal spiritual domain. We can pray in agreement with, intercede and make supplications for that person. These other kinds of prayer will also be covered later.

by Joshua Lye
Website: www.dailyrhema.blogspot.com