Work force of the Lord

The Parable of the Workers in the Field

So the last will be first, and the first will be last. Matt 20:16

“For the kingdom of heaven is like a landowner who went out early in the morning to hire men to work in his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. “About the third hour he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went. “He went out again about the sixth hour and the ninth hour and did the same thing. About the eleventh hour he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

” ‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

“When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

“The workers who were hired about the eleventh hour came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

“But he answered one of them, ‘Friend, I am not being unfair to you. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the man who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

“So the last will be first, and the first will be last.” (Matt.20: 1-16)

What’s That All About?

I’ve been a management consultant most of my life and before I became a believer I thought the Lord had violated all kinds of motivational principles, not to mention the theory of fair compensation, with this story. Seemed to me like the landowner in the parable was training his workers to show up late. They’d still get paid for the full day.

Then I was born again, and learned that the Lord’s objective in teaching through parables was to enlighten His followers on the ways of the Kingdom, while confusing everyone else. (Matt. 13: 11-13) It had sure worked with me.

I learned that a parable is a heavenly story put into an earthly perspective, and that all the characters represent someone or something else. This one was no different. As usual the landowner represents the Lord, the workers His followers, and the vineyard, His Kingdom. The pay stands for the rewards of salvation. The work is what His followers do to deserve the reward, and the day is the length of time they’re given to do it, normally their lifespan. This parable wasn’t meant to be a management seminar. It was given to illuminate three critical principles having to do with the Kingdom of Heaven.

Three Principles

First, no matter when in your life you decide to join His Kingdom, you are entitled to all the rights and benefits pertaining thereto the moment you do. (Ephe 1:13-14) The last ones hired got the same pay as the first.

Second, you have to sign up before the end of the day. (Hebr. 4:7) No one was hired after the end of the day and as I said, the day represents our lifetime.

Third, if you think you deserve more in the Kingdom because you worked longer or harder or lived a better life than someone else, then you’ve forgotten how you got in. You weren’t saved because of your merit or worthiness, but because of His mercy and grace. Thinking He owes you something extra is a sin that if left unconfessed won’t get you thrown out, (remember every worker is a believer) but it could put a strain on your relationship with the Lord during your life and will certainly diminish your joy at having been accepted into the Kingdom.

Is Your Work All Done?

So what about the work that everyone, whether first or last, had to do to earn their pay? I thought salvation was free, and couldn’t be earned. Earlier, the people had asked the Jesus, “What is the work God requires of us?”

“The work of God is this,” He replied. “Believe in the One He has sent.” (John 6:28-29)

What a perfect opportunity to point out all the things required of us; the 10 Commandments, the Sermon on the Mount, or some new list that combined them both and added regular church attendance, tithing, with maybe some missionary work thrown in. No. “Believe in the One He has sent.” Period. End of Story.

The workers who worked all day represent those who have believed in the One He has sent, but then for the rest of their lives have labored long and hard for the Kingdom. Nothing wrong with all their hard work, and it has probably achieved much good, but at the end of the age, if they think they’ll be in for some extra credit, their true motives will be exposed. The jealousy they feel when a terrible sinner makes a last minute confession and is saved without any good works to his credit shows they haven’t been working to express their gratitude to the Lord for what they’ve already been promised, but to earn something more for themselves. (1 Cor. 4:5)

And The First Shall Be Last

When the Lord said, “The last will be first, and the first will be last,” He was describing the spiritual equivalent of being sent to the end of the line. Something like that actually happened to me once. I arrived early for a popular seminar, found a good parking space, took my place near the head of the line that was already forming, and began mentally selecting the great seat I’d head for when the doors opened. As the line quickly got longer and longer, I began gloating over the fact that I wasn’t going to be one of those losers who always arrive at the last minute and get terrible parking and worse seats. No sir, not me.

Finally the doors did open and to my shock I discovered I’d been standing in the wrong place. The first ones there had been misinformed and had started the line in front of the wrong door. The real entrance was at a different door and suddenly I was nearer the end of the line than the beginning. Bummer! I had been feeling so smug and superior, and now I was the loser. I mentally missed the first 15 minutes of the seminar trying to calm down, and never did get over the fact that I had waited all that time to get preferred seating and now my seat was no better than anyone else’s. Going from first to last stole my joy that day, and my superior attitude made it all the worse.

Take Home Pay

If you’re one of those believers the Lord could accuse of being jealous over what someone else is getting, confess and do it now. Don’t let another day go by, estranged from Him by your jealousy.

And here’s one way the parable is different from life. Everyone knew the workday was 12 hours long, so all could predict its end. But who among us can predict the end of our lives? If you’re someone who hasn’t yet fully committed to becoming one of His followers please heed the advice from Hebrews 4:7, “Today if you hear His voice, don’t harden your heart” and from 2 Cor. 6:2 “I tell you, now is the time of God’s favor, now is the day of salvation.” Join Him now, the wages are great and they pay eternal dividends. Selah 2-7-04

The Parable of the Workers in the Vineyard

But many who are first will be last, and many who are last will be first.

-Matthew 19:30

For the kingdom of heaven is like a landowner who went out early in the morning to hire men to work in his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he went out and saw others standing in the marketplace doing nothing. He told them, “You also go and work in my vineyard, and I will pay you whatever is right.” So they went. He went out again about the sixth hour and the ninth hour and did the same thing. About the eleventh hour he went out and found still others standing around. He asked them, “Why have you been standing here all day long doing nothing?” “Because no one has hired us,” they answered. “He said to them, “You also go and work in my vineyard.”

When evening came, the owner of the vineyard said to his foreman, “Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.” The workers who were hired about the eleventh hour came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. “These men who were hired last worked only one hour,” they said, “and you have made them equal to us who have borne the burden of the work and the heat of the day.” But he answered one of them, “Friend, I am not being unfair to you. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the man who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” So the last will be first, and the first will be last. (Matt. 20:1-16)

What Good Thing Must I Do?

This parable is given as the conclusion to a discussion that began a chapter earlier with a rich young man asking what good thing he must do to inherit eternal life (Matt 19:16-30). By the way, some believe this young man was Mark, future gospel writer and companion of Paul.

As you know, a parable is a heavenly story set in an earthly context. Everyone and everything is symbolic. The key to unlocking a parable is to correctly interpret the symbolism. Here’s my view.

The vineyard represents the body of believers and the landowner is the Lord. The workers are those who respond to His call, the day is their lifetime and the wages eternal life. All through our lives God is calling. Some respond early in life, some later and others at the very end. But all who respond receive eternal life. For it is by grace you have been saved through faith, not by works (Ephe. 2:8-9).

Some workers in the parable resented the fact that all were paid equally, believing that since they worked longer they should have received more. This attitude reflects the spiritual pride found in some long term believers who think their years of service should automatically count for more. It actually betrays their works based theology, showing that they’ve forgotten that we serve the Lord to express our gratitude for what He’s already done, not to earn more of what we expect Him to do. We should be grateful for long years of service because it means we’ve had more opportunities to say thanks. The landowner responded to these malcontents by saying that they had received everything he’d promised them. If he wanted to be generous with the others wasn’t that His right?

For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord (Isaiah 55:8).

Here on earth an employer who paid his people that way would be considered unfair and could actually be in violation of wage and hour laws. Compensation is normally based upon performance and length of service. That was also the attitude of the rich young man who had asked, “What good thing must I do?” All his life he had been taught the relationship between effort and reward, and he wanted to know what he could do to earn his salvation.

But the Lord looks at things differently. His love for us is derived from who we are, not what we’ve done. And who are we? Children of the King, the highest example of His creative capability, His work of art (Rom 8:17 & Ephe. 2:10). We don’t have to work to earn eternal life, we just have to accept when He offers it. It’s our inheritance, after all.

Riches And Righteousness

The Israelites had been taught that riches were an indication of righteousness and when Jesus now told His disciples that it’s hard for a rich man to enter the Kingdom, they asked, “Who then can be saved?” “With man this impossible,” Jesus replied, “But with God all things are possible” (Matt. 19:23-26). Still not willing to abandon their works theology Peter said, “We have left everything to follow you. What then will there be for us?” (vs. 27)

Then the Lord illustrated the distinction between the free gift of salvation and the rewards that come from properly motivated service. (Read ) They would sit in judgment of the 12 tribes of Israel, and indeed everyone who has abandoned the things of this world in favor of a life of service would receive similar rewards, plus eternal life (vs. 28-29).

Many who perceive themselves as deserving of superior rewards based solely on their hard work or length of service will discover that the Lord’s criteria for such rewards is far different from their own. They will learn the meaning of His phrase, “the last will be first, and the first will be last.” (vs. 30) It’s the motive of our heart while serving Him that matters, not the duration or outcome of our effort. (1 Cor 3:10-15) Their pride has disqualified them for special rewards.

So the Parable of the Workers in the Vineyard teaches that no matter when in your life you heed His call, you will gain Eternal Life. It’s a gift freely given to all who will receive it, irrespective of effort. The only problem is that you can’t determine in advance when your last chance to accept will come. Better make sure you’ve got it now.

Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before: “Today, if you hear his voice, do not harden your hearts” (Hebr. 4:7).

Class Differences In Heaven?

Q. I was just reading one of your lessons, and the writer was concerned about class differences in heaven based on our works for the Kingdom after we are saved.

I recalled the parable Jesus taught about the workers who were hired late in the afternoon receiving a penny, the same wage as those who went to work early in the morning. The early birds complained, but the owner of the field said it was his field and his money, and he could pay whatever he wished to whomever he wished.

It seems to me that this teaches that the Blessed will not make invidious comparisons regarding who gets the most rewards in the Kingdom or Eternity. What do you think?

A. The Parable of the Workers In The Vineyard (Matt. 20:1-16) is actually about the fact that no matter when in our lives we accept the Lord’s pardon, we get the same package of benefits as everyone else. Those who have a lifetime of religious work will find themselves no more completely saved than those who confessed with their dying breath. This is because it’s our faith that saves us, not our work.

Even so, you’re right in saying that none us will feel any envy, jealousy or animosity toward another believer. These are emotions of the sin nature from which we’ll have been freed in the resurrection/rapture.

Eternal Service Status?

Q. I read an article about the rapture and the author mentioned the Bema Seat. He wrote:

“Those who have lived carnal lived–lives that are not walking in the will of God will lose rewards at the bema, or judgment seat of Christ. The believer must do his or her best to live the way God expects of His children while still in this mortal flesh. The child of God should take this truth very seriously. How he or she attempts to walk righteously here on earth will determine his or her eternal service status when they look into their Lord’s omniscient eyes.”

What is disturbing me is this “determined eternal service status”. Is there any hint in the Bible for the validation of this statement? I’m not happy that I will probably lose rewards but it’s OK. However I don’t want to be “doomed” to an eternal kind of state or status, whatever it is, that is unchangeable. It would be depressing that in eternity despite I’m in heaven, there isn’t a chance or a single ray of hope to change our state or status if this kind of things really exist. What is your opinion on this?

A. The phrase “eternal service status” is man made and doesn’t appear anywhere in the Bible. Neither is there any guidance given that connects our behavior here with our relative status in eternity, only for the crowns we’ll be given.

But there’s no way we’ll spend eternity regretting things we did or didn’t do here. That would conflict with everything we’ve been taught about our joy in the presence of the Lord.

Website: www.gracethrufaith.com

The Parables of the Gospel

The Sower And The Seed

A Bible Study by Jack Kelley

Every time I post a study on the completed work of the Lord who took away all the sins of the world, and how all that’s left for us to do is believe, I get a number of questions from people. These questions are always about others who don’t seem to have been changed at all by their salvation experience. The writers ask me, “Where’s the evidence of a changed life?” or, “What about sacrifice, and repentance, and death to sin?” or “Are you saying that just because a person went forward and mouthed some prayer, and then never did anything else, that means they’re saved?”

If we look carefully we’ll find that the Lord anticipated questions like these, and answered them in advance. In this case the answer can be found in Matt. 13, so that’s where we’ll look.

Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. He who has ears, let him hear.” (Matt. 13:3-9)

As He explained later in the chapter, the farmer represents the Lord, the seed is His word, the soil is the world, and the birds represent the evil one. While the parables He gave us in Matt. 13 are often called the Kingdom Parables, it’s important to understand that this first one describes the whole world, not just His kingdom. In the world His word is met with four kinds of responses.

No Comprehension

The first kind is called the seed that falls on the path. It represents people who hear the word but fail to comprehend it. In Matt. 13:19 He said this is due to the fact that the evil one comes and snatches it away. Paul put it this way.

And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. (2 Cor 4:3-4)

Because of their lifestyle choices some people have developed a heart so hard that the Gospel cannot penetrate its shell. The words lie there on the surface for the enemy to sweep away lest any should slip into a crack and take root. When you try to share the gospel with these people, they look at you like you’ve come from another planet. It’s foolishness to them, as Paul said it would be. (1 Cor. 2:14)

No Conversion

The Lord called the second response the seed that falls on the rocky places. This refers to people who hear the Gospel message and in the passion of the moment run forward for the altar call, but never really let the Lord into their hearts, so there’s no conversion. It all sounded so good at that crusade or revival meeting and they got all caught up in the excitement of the event. But they didn’t really open their hearts to the Lord so the first time someone laughs at or ridicules them for their beliefs they deny the Gospel and act like the altar call never happened.

Sadly this describes an overwhelming majority of those who come forward at public events. They don’t ever wander into a church afterward, or even crack open their Bible, so they were never really saved at all. Had they sincerely asked the Lord to forgive them, they could have been part of the small minority who really does get saved this way, but they didn’t give it a thought. They just jumped up and ran down front because it felt good at the time. Paul warned us against letting this happen to us.

So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. (Col 2:6-7)

No Fruit

The seed among the thorns describes believers who are saved but are so distracted by the things of the world that they bear no fruit. Jesus said, “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” (John 15:5) He wasn’t talking about our salvation there because salvation is not a fruit bearing event. Fruit has an effect on others where salvation is purely personal. In other words, fruit is not something that happens to the branch, it’s something that happens through the branch. And the branch does not make fruit grow by its own effort. It’s the vine that does the work.

Why are there so many believers who don’t bear fruit? It’s because of the worries of this life and the deceitfulness of wealth. According to Matt. 13:22 they choke the Word and make it unfruitful. Preoccupation with the things of this world makes it impossible to hear the prompting of the Holy Spirit. This is probably the biggest group in all of Christianity, saved but not fruitful. This is the group some other believers look at and wonder, “Are those people really saved”? Odds are the answer is yes, but you’d never know by looking at them.

But before we go on, there’s something we should remember. Living a “sacrificial life” is not the same as being fruitful. To sacrifice is to give up something for nothing, like the lambs did on the altar. They received no benefit from it. The notion that Christians have to live sacrificial lives is man’s idea, not God’s. Jesus said that He came so that we could have an abundant life, not a sacrificial one. (John 10:10)

Christians aren’t asked to give up something for nothing. No one who is truly walking with the Lord thinks of it as a sacrifice, he thinks of it as a greater blessing than anything he could have otherwise received. People who take pride in living a sacrificial life are missing the point, and by denying themselves the things they secretly still want (it wouldn’t be a sacrifice if they didn’t), they not only aren’t producing any fruit, they may just be performing works of the flesh. You can tell because the result is not joy, it’s jealousy, envy or resentment toward others. These are not the fruit of the Spirit.

No Problem

The seed that lands in fertile ground produces a crop many times its size. This is the group that Paul wrote about in Galatians 5:22-26, where he also described the fruit we produce.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.

This fruit grows when the gospel finds fertile soil. It impacts others, and draws them to the Lord. The peace and contentment we feel, and the love and kindness we express, causes others to want what we have. When they get it, they in turn draw still others, and without trying or even knowing, we’ll have produced a crop that will multiply us over and over.

So we take pity on those for whom there is no comprehension and pray that the Lord will soften their hearts. And likewise for those for whom there was no conversion. The Gospel was just a passing fancy for them, a rush of emotion that never became a commitment. Let them hear it again, Lord, and this time may they choose to invite you in. And especially for those who though saved, are so caught up in the worries of this life and the deceitfulness of wealth, that they’re totally unfruitful. Help them gain the eternal perspective.

The best witness we can offer to the world lies not in doing what we think the Lord wants us to do, but in being what He wants us to be. So while we’re at it let’s pray that since we live by the Spirit, He’ll keep us in step with the Spirit, so we won’t become conceited, and begin provoking and envying each other. Amen. Selah 06-28-08

Website: www.gracethrufaith.com

Call of God

Why Do Some Accept While Others Reject?

Q. We have all been created the same - we all get the same chance to get saved - but then I wonder why some say yes to Jesus, and are able to see them selves as sinners in the need for his salvation - and others do not see this, and instead choose the world, and thereby eternity in hell - why this difference? Are some better at heart than others, or what is the reason for the difference? What was it in me, that responded positively - does the bible give the answer?

A. That’s a good question. I believe there’s a God-shaped hole in the heart of every man, and that God makes repeated attempts to fill it.

But as the Kingdom Parables of Matt. 13 tell us, some have hardened their hearts due to their life experiences and reject His advances, some are not able to muster up enough faith to sustain their initial belief and fall away at the first sign of trouble, and some are pre-occupied by gaining all this world has to offer and ignore the next world altogether. Only a comparative few take His call to heart and give their lives to Him.

It’s not a question of some being better than others, but rather of some being more open to His call.

Website: www.gracethrufaith.com