Saturday, October 30, 2010

Are ghosts / hauntings real?






Question: "What does the Bible say about ghosts / hauntings?"

Answer: Is there such a thing as ghosts? The answer to this question depends on what precisely is meant by the term “ghosts.” If the term means “spirit beings,” the answer is a qualified “yes.” If the term means “spirits of people who have died,” the answer is “no.” The Bible makes it abundantly clear that there are spirit beings, both good and evil. But the Bible negates the idea that the spirits of deceased human beings can remain on earth and “haunt” the living.

Hebrews 9:27 declares, “Man is destined to die once, and after that to face judgment.” That is what happens to a person’s soul-spirit after death—judgment. The result of this judgment is heaven for the believer (2 Corinthians 5:6-8; Philippians 1:23) and hell for the unbeliever (Matthew 25:46; Luke 16:22-24). There is no in-between. There is no possibility of remaining on earth in spirit form as a “ghost.” If there are such things as ghosts, according to the Bible, they absolutely cannot be the disembodied spirits of deceased human beings.

The Bible teaches very clearly that there are indeed spirit beings who can connect with and appear in our physical world. The Bible identifies these beings as angels and demons. Angels are spirit beings who are faithful in serving God. Angels are righteous, good, and holy. Demons are fallen angels, angels who rebelled against God. Demons are evil, deceptive, and destructive. According to 2 Corinthians 11:14-15, demons masquerade as “angels of light” and as “servants of righteousness.” Appearing as a “ghost” and impersonating a deceased human being definitely seem to be within the power and abilities that demons possess.

The closest biblical example of a “haunting” is found in Mark 5:1-20. A legion of demons possessed a man and used the man to haunt a graveyard. There were no ghosts involved. It was a case of a normal person being controlled by demons to terrorize the people of that area. Demons only seek to “kill, steal, and destroy” (John 10:10). They will do anything within their power to deceive people, to lead people away from God. This is very likely the explanation of “ghostly” activity today. Whether it is called a ghost, a ghoul, or a poltergeist, if there is genuine evil spiritual activity occurring, it is the work of demons.

What about instances in which “ghosts” act in “positive” ways? What about psychics who claim to summon the deceased and gain true and useful information from them? Again, it is crucial to remember that the goal of demons is to deceive. If the result is that people trust in a psychic instead of God, a demon will be more than willing to reveal true information. Even good and true information, if from a source with evil motives, can be used to mislead, corrupt, and destroy.

Interest in the paranormal is becoming increasingly common. There are individuals and businesses that claim to be “ghost-hunters,” who for a price will rid your home of ghosts. Psychics, séances, tarot cards, and mediums are increasingly considered normal. Human beings are innately aware of the spiritual world. Sadly, instead of seeking the truth about the spirit world by communing with God and studying His Word, many people allow themselves to be led astray by the spirit world. The demons surely laugh at the spiritual mass-deception that exists in the world today.






Can a believer be demoniacally oppressed?








Question: "What does the Bible say about demonic oppression?"

Answer: As background, please read our articles on “What does the Bible say about demon possession?” and “Can a Christian be demon possessed?”. Because there is strong biblical evidence that a Christian cannot be demon possessed, the question then arises regarding what influence/power a demon can have over a Christian. Many Bible teachers describe demonic influence on a Christian as “demonic oppression,” making it clear that a Christian cannot be “possessed,” but can be “oppressed.” So, the question becomes to what extent can a Christian be oppressed by demons?

The Bible makes it abundantly clear that the devil seeks to devour believers (1 Peter 5:8), and Satan and his demons “scheme” against Christians (Ephesians 6:11). As Satan did to Jesus (Luke 4:2), the demonic forces tempt us to sin and oppose our efforts to obey and serve God. Should a Christian allow the demons to succeed in these attacks, oppression results. Demonic oppression is when a demon is temporarily victorious over a Christian, successful in tempting a Christian to sin, and able to hinder a Christian’s ability to serve God with a strong testimony. If a Christian continues to allow demonic oppression in his/her life, the oppression can increase to the point that the demonic has a very strong influence on the Christian’s thoughts, behavior, and spirituality. Christians who allow continuing sin to fill their lives open themselves up for greater and greater oppression. Confession and repentance of known sin is necessary to restore fellowship with God who can then break the power of demonic influence. The Apostle John gives us great encouragement in this area: “We know that anyone born of God does not continue to sin; the one who was born of God keeps him safe, and the evil one cannot harm him” (1 John 5:18).

For the Christian, the power for victory over and freedom from demonic oppression is always available. The Apostle John declares, “…the One who is in you is greater than the one who is in the world” (1 John 4:4). The power of the indwelling Holy Spirit (Romans 8:9) is always available to overcome demonic oppression. No demon, not even Satan himself, can prevent a Christian from surrendering to the Holy Spirit and thereby overcoming any and all demonic oppression. In fact, Peter went on to encourage believers to resist the devil, “standing firm in your faith” (1 Peter 5:9). Being firm or steadfast in the faith means relying on God and the power of the Holy Spirit to successfully resist demonic influence. Faith is built up through the spiritual disciples of feeding on the Word of God, persistent prayer, and godly fellowship with others who can encourage and pray for us. Strengthening our faith by these means enables us to put up the shield of faith with which we can “extinguish the flaming arrows of the evil one” (Ephesians 6:16).







Friday, October 22, 2010

Is there a real meaning to this Life?





Question: "What is the meaning of life?"

Answer: What is the meaning of life? How can purpose, fulfillment, and satisfaction in life be found? How can something of lasting significance be achieved? So many people have never stopped to consider these important questions. They look back years later and wonder why their relationships have fallen apart and why they feel so empty, even though they may have achieved what they set out to accomplish. An athlete who had reached the pinnacle of his sport was once asked what he wished someone would have told him when he first started playing his sport. He replied, “I wish that someone would have told me that when you reach the top, there's nothing there.” Many goals reveal their emptiness only after years have been wasted in their pursuit.

In our humanistic culture, people pursue many things, thinking that in them they will find meaning. Some of these pursuits include business success, wealth, good relationships, sex, entertainment, and doing good to others. People have testified that while they achieved their goals of wealth, relationships, and pleasure, there was still a deep void inside, a feeling of emptiness that nothing seemed to fill.

The author of the biblical book of Ecclesiastes describes this feeling when he says, “Meaningless! Meaningless! ...Utterly meaningless! Everything is meaningless” (Ecclesiastes 1:2). King Solomon, the writer of Ecclesiastes, had wealth beyond measure, wisdom beyond any man of his time or ours, hundreds of women, palaces and gardens that were the envy of kingdoms, the best food and wine, and every form of entertainment available. He said at one point that anything his heart wanted, he pursued. And yet he summed up “life under the sun”—life lived as though all there is to life is what we can see with our eyes and experience with our senses—is meaningless. Why is there such a void? Because God created us for something beyond what we can experience in the here-and-now. Solomon said of God, “He has also set eternity in the hearts of men...” (Ecclesiastes 3:11). In our hearts we are aware that the “here-and-now” is not all that there is.

In Genesis, the first book of the Bible, we find that God created mankind in His image (Genesis 1:26). This means that we are more like God than we are like anything else (any other life form). We also find that before mankind fell into sin and the curse of sin came upon the earth, the following things were true: 1) God made man a social creature (Genesis 2:18-25); 2) God gave man work (Genesis 2:15); 3) God had fellowship with man (Genesis 3:8); and 4) God gave man dominion over the earth (Genesis 1:26). What is the significance of these things? God intended for each of these to add to our fulfillment in life, but all of these (especially man's fellowship with God) were adversely affected by man's fall into sin and the resulting curse upon the earth (Genesis 3).

In Revelation, the last book of the Bible, God reveals that He will destroy this present earth and heavens and usher in the eternal state by creating a new heaven and a new earth. At that time, He will restore full fellowship with redeemed mankind, while the unredeemed will have been judged unworthy and cast into the lake of fire (Revelation 20:11-15). The curse of sin will be done away with; there will be no more sin, sorrow, sickness, death, or pain (Revelation 21:4). God will dwell with them, and they shall be His sons (Revelation 21:7). Thus, we come full circle: God created us to have fellowship with Him, man sinned, breaking that fellowship, God restores that fellowship fully in the eternal state. To go through life achieving everything only to die separated from God for eternity would be worse than futile! But God has made a way to not only make eternal bliss possible (Luke 23:43) but also life on earth satisfying and meaningful. How is this eternal bliss and “heaven on earth” obtained?


Meaning of life restored through Jesus Christ


Real meaning in life, both now and in eternity, is found in the restoration of the relationship with God that was lost with Adam and Eve's fall into sin. That relationship with God is only possible through His Son, Jesus Christ (Acts 4:12; John 1:12; 14:6). Eternal life is gained when we repent of our sin (no longer want to continue in it) and Christ changes us, making of us new creations, and we rely on Jesus Christ as Savior.

Real meaning in life is not found only in accepting Jesus as Savior, as wonderful as that is. Rather, real meaning in life is when one begins to follow Christ as His disciple, learning of Him, spending time with Him in His Word, communing with Him in prayer, and in walking with Him in obedience to His commands. If you are not a Christian (or perhaps a new believer), you might be saying to yourself, “That does not sound very exciting or fulfilling to me!” But Jesus made the following statements:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30). “I have come that they may have life, and have it to the full” (John 10:10b). “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:24-25). “Delight yourself in the LORD and he will give you the desires of your heart” (Psalm 37:4).

What all of these verses are saying is that we have a choice. We can continue to seek to guide our own lives, which results in emptiness, or we can choose to pursue God and His will for our lives with a whole heart, which will result in living life to the full, having the desires of our hearts met, and finding contentment and satisfaction. This is so because our Creator loves us and desires the best for us (not necessarily the easiest life, but the most fulfilling).

The Christian life can be compared to the choice of whether to purchase the expensive seats at a sporting event that are close to the action, or pay less and watch the game from a distance. Watching God work “from the front row” is what we should choose but, sadly, is not what most people choose. Watching God work firsthand is for whole-hearted disciples of Christ who have truly stopped pursuing their own desires to pursue instead God's purposes. They have paid the price (complete surrender to Christ and His will); they are experiencing life to its fullest; and they can face themselves, their fellow man, and their Maker with no regrets. Have you paid the price? Are you willing to? If so, you will not hunger after meaning or purpose again.










Thursday, October 21, 2010

Can a Believer Be Demon Possessed or Only Oppressed?

Question: "Can a Christian be demon possessed? Can a Christian be demonized?"

Answer: While Bible does not explicitly state whether a Christian can be possessed by a demon, related biblical truths make it abundantly clear that Christians cannot be demon possessed. There is a distinct difference between being possessed by a demon and being oppressed or influenced by a demon. Demon possession involves a demon having direct/complete control over the thoughts and/or actions of a person (Matthew 17:14-18; Luke 4:33-35; 8:27-33). Demon oppression or influence involves a demon or demons attacking a person spiritually and/or encouraging him/her into sinful behavior. Notice that in all the New Testament passages dealing with spiritual warfare, there are no instructions to cast a demon out of a believer (Ephesians 6:10-18). Believers are told to resist the devil (James 4:7; 1 Peter 5:8-9), not to cast him out.

Christians are indwelt by the Holy Spirit (Romans 8:9-11; 1 Corinthians 3:16; 6:19). Surely the Holy Spirit would not allow a demon to possess the same person He is indwelling. It is unthinkable that God would allow one of His children, whom He purchased with the blood of Christ (1 Peter 1:18-19) and made into a new creation (2 Corinthians 5:17), to be possessed and controlled by a demon. Yes, as believers, we wage war with Satan and his demons, but not from within ourselves. The apostle John declares, “You, dear children, are from God and have overcome them, because the One who is in you is greater than the one who is in the world” (1 John 4:4). Who is the One in us? The Holy Spirit. Who is the one in the world? Satan and his demons. Therefore, the believer has overcome the world of demons, and the case for demon possession of a believer cannot be made scripturally.

With the strong biblical evidence that a Christian cannot be demon possessed in view, some Bible teachers use the term “demonization” to refer to a demon having control over a Christian. Some argue that while a Christian cannot be demon possessed, a Christian can be demonized. Typically, the description of demonization is virtually identical to the description of demon possession. So, the same issue results. Changing the terminology does not change the fact that a demon cannot inhabit or take full control of a Christian. Demonic influence and oppression are realities for Christians, no doubt, but it is simply not biblical to say that a Christian can be possessed by a demon or demonized.

Much of the reasoning behind the demonization concept is the personal experience of seeing someone who was “definitely” a Christian exhibiting evidence of being controlled by a demon. It is crucially important, though, that we do not allow personal experience to influence our interpretation of Scripture. Rather, we must filter our personal experiences through the truth of Scripture (2 Timothy 3:16-17). Seeing someone whom we thought to be a Christian exhibiting the behavior of being demonized should cause us to question the genuineness of his/her faith. It should not cause us alter our viewpoint on whether a Christian can be demon possessed / demonized. Perhaps the person truly is a Christian but is severely demon oppressed and/or suffering from severe psychological problems. But again, our experiences must meet the test of Scripture, not the other way around.